FrightFest ’18: The Devil’s Doorway
***½/****
starring Lalor Roddy, Ciaran Flynn, Helena Bereen, Lauren Coe
screenplay by Martin Brennan, Michael B. Jackson, Aislinn Clarke
directed by Aislinn Clarke
by Walter Chaw Aislinn Clarke's hyphenate debut The Devil's Doorway is a found-footage concept shot on 16mm and set in a Magdalene Asylum circa 1960. Two priests are dispatched from the Vatican to investigate statues of the Virgin Mary that are apparently weeping blood. "Type O negative, female, pregnant," says wizened, world-weary Father Thomas (Lalor Roddy, a real discovery), who finds himself in the midst of a crisis of faith. It won't be a miracle, he's sure. When his young charge and de facto cameraman Father John (Ciaran Flynn) asks him why not, Thomas responds, "Because it never is." He's Fathers Merrin and Karras, both, from The Exorcist: the man of the cloth who can wield his faith, and the man of the cloth who wonders if he's lost his faith entirely. Thomas–dubbed "doubting" by John, naturally–expresses his rage and disgust at the asylums, also called "laundries," in Ireland where young "fallen" women were sent to hide the shame of unwanted pregnancies, nervous disorders, and other socially-objectionable "maladies" from judgmental neighbours. He's unimpressed, then, by cold, patrician Mother Superior (Helena Bereen), who lacks nuance in the way she sees her charges. And when things become inexplicable, as they are wont to do in haunted asylums, there's something like relief for Thomas to discover that if there's no God, there might at least be the Devil.
FrightFest ’18: “All the Water is Holy” – FFC Interviews ‘The Devil’s Doorway’ Director Aislinn Clarke
by Walter Chaw There are some things that horror does better than any other genre. At its best, there's no equal to its ability to surf the zeitgeist, to reflect what a culture fears and offer proximate and ultimate exorcisms. Aislinn Clarke's The Devil's Doorway is an intensely personal piece that works as metaphor in a few broad sociological conversations, covering the continued atrocity of the Catholic Church's systemic protection of predators among its ranks in addition to the broader tradition of male control over and exploitation of a woman's sexuality. Set in 1960, it even riffs, extra-textually, on that year's revolution in cinema, which saw the release of uncomfortable, status-disturbing pictures like Psycho, Eyes Without a Face, Peeping Tom, Jingoku, Caltiki: The Immortal Monster, and Black Sunday. Jung had this idea that if you repress something hard enough and for long enough, it becomes monstrous eventually and explodes into the consciousness. The 1950s were a pressure cooker in many ways, and 1960 was the release. The Devil's Doorway is a release, too, in that it confronts directly and indirectly Ireland's dark Magdalene Laundry/Asylum legacy whilst seeking, in the person of a world-weary (doubting) Father Thomas, to make some sort of peace at last with our complicity in the machineries of oppression. Whatever the priest's non-Pyrrhic spoils, they're hard-won and long-in-coming.
FrightFest ’18: An Introduction
by Walter Chaw One of the major misconceptions about film critics and scholars is that they aren't fans of film first, and if they are, then surely they wouldn't be fans of a genre as disreputable as horror. But I've long held that horror is an indicator species in our socio-political quagmire. That often with only limited studio oversight, and because they're entirely possible to execute with a small budget in a short amount of time, horror films, by talking about what a society fears, can tap into the collective unconscious more quickly and effectively than any number of "prestige" presentations. There's a reason most myths and fairy tales have strong horror elements. Get Out is a lot of things, for example, but its closest analogue is George Romero's landmark civil rights masterpiece Night of the Living Dead. I wonder if the horror movie's primal simplicity has anything to do with the disdain with which even its creators sometimes approach it. In any case, horror is important, essential, vital. When it's right, there's not much else righter.
Fantasia Festival ’18: One Cut of the Dead
***/****
written and directed by Shinichiro Ueda
by Bill Chambers SPOILER WARNING IN EFFECT. It begins with a young woman (Yuzuki Akiyama) running for cover in an abandoned factory, but lo, her zombie boyfriend (Kazuaki Nagaya) proves inescapable, and sinks his teeth into her neck as she tells him she loves him one last time. Then a director (Takayuki Hamatsu) yells cut and proceeds to berate his actress for still not being realistically devastated after 42 takes. When he storms off in a huff, the actors commiserate and the makeup woman (Harumi Shuhama) chimes in with a little lore about the factory involving medical experiments on the dead. On cue, a “real” zombie appears, setting in motion a bloody chase through the studio and nearby woods as cast and crew unleash their inner Ash and struggle to evade the contageous bite of the infected. Lasting 37 minutes and unfolding as a “single” shot, this is a dumb but energetic sequence indebted as much to the climax of Children of Men as to any zombie movie (though particularly Romero’s–the undead are a nostalgic mint green). And then credits roll, and One Cut of the Dead flashes back one month earlier to the inception of what we just saw: a (fictitious) one-off for Japan’s Zombie Channel, also called “One Cut of the Dead” because it was shot live without any editing.
Fantasia Festival ’18: Born of Woman (short films)
by Walter Chaw This is what I believe: I believe that men and women are essentially different and that those differences result in perspectives that are necessarily different. I don't consciously privilege one perspective over the other, but I acknowledge that I am not always aware of my prejudices. I think Wonder Woman would have been garbage if a man had directed it; and I think 20th Century Women, written and directed by a man, had beautiful roles for women. It's confusing and it can be exhausting, but at the end of the day, creating an equal opportunity for women and people of colour to tell stories (whether they're theirs or not) can only be good. So…
Fantasia Festival ’18: Tokyo Vampire Hotel
Fantasia Festival ’18: Lifechanger
**/****
written and directed by Justin McConnell
by Bill Chambers Emily (Elitsa Bako) lies naked in bed next to her own desiccated corpse. She returns home to a fretting boyfriend (Adam Buller) who says she's been missing for days. Against her wishes he calls the police to tell them she's returned, so she sticks a corkscrew in his neck. She's already beginning to decay, though. When Detective Freddie Ransone (Steve Kasan) pops 'round to see whether she's turned up yet, she takes the opportunity to snatch herself a new meat-cage: his. It's a lather-rinse-repeat pattern the movie soon establishes, as unidentified lifeform "Drew" identity-hops around the city at Christmastime. Lifechanger is a bit like The Hidden without anyone on screen trying to hunt down the alien, whose materialist appetites are here replaced by lovesickness. Drew retains his personal memories in addition to inheriting those of his hosts, although he doesn't really have any use for the latter. We know this partly due to Drew's narration (read by horror mainstay Bill Oberst Jr.)–a cue perhaps taken from Peter Watts's fabulous short story "The Things," which gives voice to the shapeshifter of John Carpenter's The Thing. By virtue of this innovation and all the mortal angst he expresses Drew becomes the most human character on screen, but then again his thoughts do tend to be dismayingly prosaic and expository for something not of this earth.
Fantasia Festival ’18: Cam
Fantasia Festival ’18: The Vanished
Fantasia Festival ’18: Blue My Mind
Fantasia Festival ’18: An Introduction
by Bill Chambers While I was composing this “curtain-raiser,” a fellow critic tweeted that she’d been offered press credentials for an upcoming film festival but didn’t see the point of accepting them, since travel and lodging would inevitably cost more than she would make reporting on the festival. Montreal’s venerable genre-film festival Fantasia, now in its 22nd year, has attempted to solve this kind of dilemma and broaden awareness of its brand by inviting online outlets to view the majority of its slate remotely via streaming links. Obviously “screeners” are not a new concept and have for the last few years helped sites like ours round out our coverage of various festivals, but nothing has ever been attempted on this scale, with most of the films accessible via a centralized hub. We’re proud to have been invited to participate in this experiment, because with Telluride and TIFF hitting so soon after, and with travel being a challenge even for those of us who live relatively close to Montreal, it’s improbable that we’ll ever get the chance to attend Fantasia in person. It’s something that had always given me, personally, a bigger case of FOMO than Cannes, because if we have a niche, Fantasia fulfills it.
Hot Docs ’18: The Night of All Nights
Hot Docs ’18: The End of Fear
***/****
directed by Barbara Visser
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Angelo Muredda Barnett Newman’s divisive abstract painting “Who’s Afraid of Red, Yellow and Blue III” becomes both a forensic site and a compelling structural absence in Dutch conceptual artist Barbara Visser’s debut feature The End of Fear. What might have been an annoyingly palatable art doc about Gerard Jan van Bladeren’s vandalism of the painting in 1986 (van Bladeren was so outraged by the work’s abrasive shock of red, dramatic asymmetry, and obstinate refusal of representationalism that he decided he had to slash it) and subsequent failed restoration becomes something more slippery and interesting care of Visser’s puckishness as not only a filmmaker but also a presence on screen, where we see her coolly hiring a hungry grad student to create a close reproduction of her own, apparently in the filmmaker’s name. Though the project suffers at times from the preciousness of its noncommittal form–spanning everything from the expected talking heads lecturing about the painting’s mixed critical reception and tabloid history to process-based interludes of Visser’s hired gun hard at work, to abstract top-down tableaux of unnamed, black-clad gallery workers mapping out the painting’s history on the jet-black floor with masking tape and archival photos–for the most part its free-roaming approach to questions of valuation, ownership, and work in contemporary art feels playful in the right way, opening up a number of avenues for discussion out of what feels like genuine curiosity.
Hot Docs ’18: McQueen
**½/****
directed by Ian Bonhôte and Peter Ettedgui
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Angelo Muredda Ian Bonhôte and Peter Ettedgui’s McQueen opens, as any look at Alexander McQueen, the queer, working-class, Stratford-raised ruffian turned couturier might well be expected to, with an aesthetic contradiction. The opening credit sequence, which unfolds as a series of smooth pans and tilts across extreme close-ups of baroque, CG-kissed headgear and flower-enmeshed skulls, soon gives way to ratty old videotape of the designer in his pre-Givenchy days, punning on “haute couture” and looking more like a hired hand than like one of the most influential designers of the late twentieth century. The contrast arguably makes for an easy rhetorical move and a reductive treatment of a mercurial man. But in McQueen’s case, the clichéd approach to the departed artist as a divided self–a schlubby guy who made impossible clothes for people who might never have been in his orbit in another life–feels appropriate and true, and marks a fair introduction to the equal attention the filmmakers pay to Lee, the unassuming and devoted family member, friend, learner, and tailor, and McQueen, the image-maker who channelled his own dark history and mental-health struggles into his creations.
Hot Docs ’18: 306 Hollywood
**/****
directed by Elan Bogarín & Jonathan Bogarín
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Angelo Muredda Grief becomes an occasion for pontificating about the nature of memory and archives in 306 Hollywood, Elan and Jonathan Bogarín’s surprisingly aloof portrait of their charming grandmother’s trash palace of a home in the months and years after her death. Following an academic talking head’s advice that “Physical evidence helps to preserve a memory”–and a less convincing authority’s insistence that a dead person’s soul lingers in their newly-vacated home for about eleven months after their death–the filmmakers take it upon themselves to turn their grandmother’s house inside-out, the better to immortalize her through the spectral traces they log on camera. The Bogaríns, who appear onscreen in both archival and present-day footage and who take turns narrating the more essayistic stretches of the film, insist upon framing their project as a work of archaeology, library science, and grief work at various points. Too often, though, the result feels like a pair of talented visual and film artists’ distant elevator pitch for a feature, a portfolio of their respective aesthetic inclinations and intellectual influences rather than a cohesive text with something pressing to say about loss and detritus.
Hot Docs ’18: We Could Be Heroes
**½/****
directed by Hind Bensari
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Bill Chambers Oy, that title. It thankfully proves somewhat ironic, although disability docs would be wise going forward to avoid sentimental trigger words like “heroes,” Bowie homage or not, if they don’t want to be stigmatized as inspiration porn. The problem with We Could Be Heroes is that it’s easier to peg what it isn’t than what it is. Director Hind Bensari follows Moroccan athlete Azzedine Nouiri as he trains for the 2016 Rio Paralympics. He’d already set a world-record for shot put at the 2012 games, but some extracurricular research tells me that Englishman Scott Jones bested him just a year later. Bensari prefers an elliptical, direct-cinema approach that forgoes these expositional niceties, which I think is a misstep when we see wheelchair user Nouiri ambulatory without any sort of elucidation. There are spectrums of disability that transcend the naked eye, but try telling that to the idiots who memed a woman in a wheelchair standing up to reach a bottle up high in a liquor store with jokes about her faking it. Nouiri is not faking it–classified as an F34 athlete (meaning he has “moderate to severe hypertonia in both legs”), he credits his disability, in a rare autobiographical aside, to keeping him off drugs in his junkie neighbourhood, though that begs the intervention of a filmmaker follow-up question, too. (“Why?”) Bensari respects her subjects’ reserve to the point of seeming incurious to a near perverse degree. As a conspicuously-disabled individual who’s subjected to 20 Questions pretty much every time he leaves the house, I wish more people were like her; as someone tasked with reviewing We Could Be Heroes, I wish she were less reverential. She has a habit of lingering long enough to normalize her subjects, which some may find suitably profound, but not a Frederick Wiseman length of time, which would allow the idiosyncratic details of the challenges they face to emerge organically.
Hot Docs ’18: Transformer
***/****
directed by Michael Del Monte
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Angelo Muredda Bodybuilder and ex-marine Janae Marie Kroczaleski’s negotiation of the gender-fraught world of weightlifting after coming out as trans is given a refreshingly straightforward, fly-on-the-wall treatment in Michael Del Monte’s Transformer. The story of a world-championship-winning power builder, affectionately nicknamed “Kroc,” taking some critical early steps in presenting herself socially and professionally as a woman after a long and successful career in two of the most masculinist professions possible reads on paper like the stuff of an exploitative human-interest story. But Del Monte resists the temptation to amp up the inherent drama of a perfectly well-adjusted and engaging person’s life, or to linger, as other woke cis appropriators of trans stories have done, on the metaphorical dimensions of his subject’s transformation by fixating on either her past or the moment of transition. Instead, he recruits Janae as a collaborator in her story in the present, allowing her frank voice and the particular issues she faces today–about whether to maintain or tweak her muscular frame through clothes and exercise regimes, for instance, or whether to undergo vocal-cord surgery–to steer him in more fruitful directions.
Hot Docs ’18: Golden Dawn Girls
***½/****
directed by Håvard Bustnes
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Bill Chambers The eponymous Golden Dawn girls are three women connected by marriage or blood to Greece’s relatively new but steadily growing Golden Dawn party. They’ve taken centre stage in the absence of the party’s male superintendents, who are all incarcerated. (As Norwegian director Håvard Bustnes says at the outset: More on that later.) The Golden Dawn party evolved from a far-right newspaper into a fascist movement, though its affiliates rabidly resist the Nazi stigma. Nazis, they say, were German–this is Greece. Nazis were National Socialists, Golden Dawn-ers are Social Nationalists. My favourite defense comes from Dafni, mother of jailed member Panagiotis Iliopoulos, who insists that her son couldn’t be a Nazi because he was born after WWII. In footage from a TV interview, Golden Dawn spokesman Ilias Kasidiaris claims complete ignorance of this “Hitler” fellow when questioned about his “Sieg Heil” tattoo–“hail victory” simply seemed like a good message to spread via his arm. Asked why he had it written in German instead of Greek, then, he says the German font was an aesthetic preference. They have an answer for everything–never a good one, but typically one so literal-minded it shuts down discourse. Bustnes valiantly tries, over and over, to get them to budge, to confront their reflection–the image they present to the world.
Hot Docs ’18: Won’t You Be My Neighbor?
**/****
directed by Morgan Neville
Hot Docs, the Canadian International Documentary Festival, runs April 26-May 6, 2018 at Toronto’s Bloor Cinema. Visit the fest’s official site for more details.
by Angelo Muredda It says a lot about the ideological thinness of the Resistance™ against the current American administration that the basic dignity of a lifelong conservative-values Republican gets elevated to the most rarefied heights in Morgan Neville’s Won’t You Be My Neighbor?. Though nominally a celebration of the life and storied career of children’s broadcaster Fred Rogers, anchored in present-day talking-head interviews with collaborators and friends that threaten at times to bludgeon the delicate and achingly sincere archival footage of Rogers’s show “Mr. Rogers’ Neighborhood”, Neville’s film has a bit more teeth as a manifesto for how children’s educational programming that resists the trends of busyness, noise, and violence can function as a form of public service, instilling values like neighbourly stewardship and mutual respect.