FrightFest ’18: “All the Water is Holy” – FFC Interviews ‘The Devil’s Doorway’ Director Aislinn Clarke
by Walter Chaw There are some things that horror does better than any other genre. At its best, there’s no equal to its ability to surf the zeitgeist, to reflect what a culture fears and offer proximate and ultimate exorcisms. Aislinn Clarke’s The Devil’s Doorway is an intensely personal piece that works as metaphor in a few broad sociological conversations, covering the continued atrocity of the Catholic Church’s systemic protection of predators among its ranks in addition to the broader tradition of male control over and exploitation of a woman’s sexuality. Set in 1960, it even riffs, extra-textually, on that year’s revolution in cinema, which saw the release of uncomfortable, status-disturbing pictures like Psycho, Eyes Without a Face, Peeping Tom, Jingoku, Caltiki: The Immortal Monster, and Black Sunday. Jung had this idea that if you repress something hard enough and for long enough, it becomes monstrous eventually and explodes into consciousness. The 1950s were a pressure cooker in many ways, and 1960 was the release. The Devil’s Doorway is a release, too, in that it confronts directly and indirectly Ireland’s dark Magdalene Laundry/Asylum legacy whilst seeking, in the person of a world-weary (doubting) Father Thomas, to make some sort of peace at last with our complicity in the machineries of oppression. Whatever the priest’s non-Pyrrhic spoils, they’re hard-won and long-in-coming.



